Insofar as that it does not seem to fit into any of the critics'
literary categories, Vineland can be said to be a novel which crosses
boundaries, between "high" and "low" art, between postmodern and realist
literature. This composite status is also mirrored in the novel's narrative
form which resembles the flow of TV: "Television is represented not only
substantively in Vineland, it also provides the narrative model.
[...] Vineland imitates the form of a television programme."(114)
This form juxtaposes completely disjunctive genres like soap-operas, cop-shows
and cartoons without indicating their boundaries. The second form of boundary
crossing occuring in Vineland can be called an ontological one.
It concerns the TV screen as a boundary line through which subjects define
their own existence. Like in "Little Expressionless Animals" and in White
Noise, the TV screen in Vineland is a permeable boundary: not
only are "real-life" figures televised, but televisual entities invade
real life. The screen is also treated as an existential boundary, it denotes
the line between life and death. Like Babette, who becomes a "walker in
the mists of the dead" on TV, so too does Frenesi appear to Prairie as
"dead but in a special way, a minimum security arrangement, where limited
visits, mediated by projector and screen, were possible." (p. 199) The
spilling over of the televisual into the real world and vice versa thus
appears as one of the main concerns of image-fiction. TV does not function
as a sealed-off space with no pertinence to reality, but as the main disseminator
of what people nowadays perceive as real.
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